The long way home to promise | Beverly Carroll

The long way home to promise

In bed last night, while revisiting some of C.S. Lewis’s most treasured writings, I was struck anew by this line from The Problem of Pain:

β€œπ‘‡β„Žπ‘’ π‘Ÿπ‘œπ‘Žπ‘‘ π‘‘π‘œ π‘‘β„Žπ‘’ π‘π‘Ÿπ‘œπ‘šπ‘–π‘ π‘’π‘‘ π‘™π‘Žπ‘›π‘‘ π‘Ÿπ‘’π‘›π‘  π‘π‘Žπ‘ π‘‘ π‘†π‘–π‘›π‘Žπ‘–.”

It does, indeed. This is true not only in Israel’s story, but in our own. The journey to God’s promise is rarely a straight shot, but one punctuated by unexpected stops along the way.

Sinai was not a land flowing with milk and honey. It was not a place of rest or abundance. It was a place of reckoning, of revelation, of thundering awe. It was where God’s people stood in the shadow of His holiness and received His commands as the mountain trembled beneath them.

It was the place where they learned the meaning of surrender, and grasped, at last, that they were never meant to make the journey in their own strength.

The Promised Land was still ahead, yes, but Sinai came first. It was the prerequisite to the promise. It was the proving ground that cultivated their readiness.

In another chapter of Israel’s story, they came to Marah, where the water was bitter. Just beyond it was Elim, with its fresh springs and palm trees.

But Marah came first.

Marah, not Elim, is where the miracle took place. There, confronted with the very bitterness they lamented, the water was made sweet, and their thirst was quenched.

The parallels are unmistakable. Both remind us that the path to purpose often takes us through places that test and shape us.

Sinai and Marah are not without design. They are necessary destinations. They chip away the things in us that would stunt our growth and halt our progress. They empty us of self. They strip us of illusions. They show us our need for the One who meets us in the places we never would choose but cannot afford to miss. They prepare us for what lies ahead.

If we skip Sinai, we miss the transformation that readies us for the Promised Land. If we bypass Marah, we forfeit the blessings found nowhere else. Gifts await us in those places that will never be ours otherwise.

The struggles and delays along the way mark us for good, leaving an indelible imprint of grace, and a faith tempered and proven in the fire. They teach us the faithfulness of the One who leads, even when the road is long and the cup is bitter.

If, today, you find yourself in Marah, or camped at the foot of Sinai, hold on, beloved. These places are not the end of your story.

They are not detours.
They are not wrong turns.
They are the way home.

God ordains the places that refine us, and brings us to the end of ourselves for a reason. If we miss the breaking, we also miss the making. If we avoid the wilderness, we forfeit the wonder. The God who leads us there is the same One who brings us through the things we would never choose but desperately need.

So, we trust Him in the bitter and in the sweet, knowing that what is bitter always leads to the sweetness we could not have tasted any other way.

“Faith never knows where it is being led, but it loves and knows the One who is leading. If God has made your cup sweet, drink it with grace; if He has made it bitter, drink it in communion with Him.”
~ 𝐎𝐬𝐰𝐚π₯𝐝 π‚π‘πšπ¦π›πžπ«π¬

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